Loco in Yokohama: What It’s Like To Be A “Half” Kid In Japanese School

This post is by Loco In Yokohama, author of Hi! My Name Is Loco And I Am A Racist and Loco In Yokohama which cover his English teaching adventures in Japan. The post itself is an excerpt from his new book (Loco In Yokohama), covering the topic of “Haafu” (half Japanese, half something else) children in Japan.

One of the most significant challenges of being an English teacher in a Japanese junior high school, for me, has been deciding how to deal with students who aren’t Japanese– in the strictest sense. In particular, those of biracial or multiracial heritage, or what are known among the Japanese as Haafu (Japanese for “half”, meaning half Japanese, half another race or ethnicity).

In the ten years I’ve taught here, I’ve taught a number of these kids. Some were blended with Caucasian, some with African, some with even other Asian ethnicities like Chinese and Korean. And I’ve found that though their experiences here in Japan had some similarities, that each child presented a different set of challenges.

In my new book, Loco in Yokohama, I describe in detail the situations that arose, both positive and negative, out of their being classified different from the rest of the student body. I also go into my thought process as I addressed these varied issues, as well as the emotional toll this can have on the teacher even when s/he is endeavoring to keep a certain emotional distance.

As a bonus to Tofugu readers I have submitted the following excerpts:

The first is the tale of “Terrence” (not his real name) a biracial first-year student who’d never stepped foot out of Japan.

“Terrence”

terrence-01

Terrence wasn’t the only so-called haa-fu (what Japanese call people mixed with some other ethnicity or race) in Mendokusai, but he was the only black one among the third-year students.

His father was Kenyan and his mother Japanese, but as far as who he was, how he carried himself, and how he interacted with the world, he wasn’t half-anything. He was all Japanese. It had taken me several months to get that through my thick skull, but eventually it got through.

Terrence was tall, lanky, and fairly dark-skinned with a curly Afro. He had a scratchy husky voice that was going through adolescent changes, but I imagined at the far side of that vocal maturation would be a Barry White baritone that’ll drive the girls wild.

Terrence and I had the strangest relationship I’d ever had with a student and, trust me, that’s saying a lot.

Our relationship began my (and his) first day of class back in 2007. I had just begun my tenure at Mendokusai Junior High and he had just arrived, fresh from the local elementary school, along with more than half of his classmates. Thus most of the students already knew or knew of one another while I knew nobody, students nor faculty. Kawaguchi-sensei (my co-worker) introduced me to the class while I scanned this sea of young, nervous, excited Japanese faces. That’s when I came upon an island in this sea, Terrence’s black face. He was just as nervous, just as excited, and just as “Japanese” in every respect aside from his color and features.

My shock was conspicuous.

The class turned to see what had given me the jolt, and saw Terrence. Some shrugged with indifference, as if to say, ‘whatchagonnado’. Some smiled with comprehension, like this was well-traversed territory. He gets that a lot, they seemed to say. Terrence rolled with it, though. No more or less embarrassed than any student would be if put on the spot on the first day of class. And that was when I realized, abruptly, what I had done. I had done to him what has been done to me ever since my arrival here in Japan, I’d singled him out as different.

I tore my eyes off of him and ordered myself not to set them on him again in any significant manner or in any way different from the way I set my eyes on any of his presumably full-blooded Japanese classmates for the rest of his days in the school.

But, because of his blackness and my delusional pleasure at being around someone who I thought could vaguely identify with me, I had immediately taken a liking to him, which made it all the more difficult to treat him like everyone else despite my efforts.

And I seemed to be having the same effect on some of the other students, particularly Terrence’s friends. They tried to push us together at every opportunity. If I asked any of them a question, whether in English or Japanese, and Terrence happened to be in the vicinity, they’d turn to him as if to say, “hey T, any idea what this guy’s rambling about?” They’d probably never seen him interact with another black person so they were probably curious as to what would happen. Would Terrence suddenly shed this veneer of Japanese-ness that he’d been masquerading since they’d met him and become the gaijin he appeared to be, the one that surely lurked within him?

To be honest, after meeting him a couple of times on his own, and seeing how Japanese he appeared to be, I’d secretly hoped the same thing!

Editor’s Commentary: The most interesting part of this excerpt, to me, is that Loco (who stands out) looked at Terrence in the same way that people look at him. It’s a super interesting phenomenon, where when you spend some time in Japan you automatically start to try to fit in, because that’s just what everyone does. In a sense, he was doing this so well that he was shocked by someone else who stood out, even though they were both in the same shoes.

“Risa”

risa-01

There was a cute little haafu, all of 13 years old, among my first-year students. She was half-African-American, half-Japanese, and went by the name of Risa. She spoke both English and Japanese fluently. She was tall and had light brown skin, with what my mother would call good hair—long and curly straight like a professional hair weave, only natural. Her eyes were an alluring mix of Asian and African. One day she was going to have to carry a baseball bat to keep the boys at bay, and an industrial-sized can of mace in her purse for the pervs!

She was born in Yokohama, and after having lived in Mississippi for several years, her family returned to Japan. She then, mid-semester, was enrolled at Mendokusai and, by all appearances, was adjusting to life back in Japan and at the school fairly well.

That is, until that day.

There was another English speaker, a returnee (had spent a significant amount of time abroad), in the same class. He, however, was 100% Japanese, but his family had lived in Saudi Arabia for several years and he’d attended an international school there, so his English was fairly fluent, as well. His name was Hideki.

I learned that day that, beneath my radar, a bit of a rivalry had sprung up between the two.

I had noticed from our first meeting that Risa was a bit outspoken compared to her Japanese classmates, and not shy about her English ability whatsoever. This was remarkable because most of the English-speaking students at my schools would only speak to me in English when their friends were not around or totally buried the ability for fear of appearing outstanding, a no-no in these parts, or even being ostracized. But Risa seemed to be unaware of these consequences and displayed conspicuous pride in her own bilingual-ness. Hideki, however, though he was not as shy as most of his classmates, was much less outspoken than Risa.

Recently, according to Risa, he had taken to teasing and criticizing her. And apparently it had gotten to a point where she felt compelled to bring it to my attention. She caught me in the hallway during the rest period just before English class was to begin, and said, “Mr. Loco, Hideki says I have an accent.”

“Really?” I hadn’t noticed. “Let me hear you talk.”

“What do you want me to say?”

“What does your father do?”

“He’s uh petty offisuh in duh Navy. He’s been in duh Navy since befo’ I was bohn. He’s from Mississippi an’ you kinda reminds me uh him.”

“Well, Risa, I think Hideki might be right. You do have an accent. It’s a Southern accent, kinda like my mother’s. But, big deal! He’s got an accent, too. His sounds British. I have an accent, too. Everyone has some kind of accent.”

“He said my accent was a black accent.”

Now, how the hell would he know that?

“What do you think he means by that?” I asked, curious about how this was affecting her. Outwardly, she wasn’t giving me much to work with, looking just as perky as always.

“I dunno, but he said it was “black” and the way he said it made it sound like a bad thing. Is a black accent bad?”

“There’s no such thing. And if there were, it wouldn’t be a bad thing, so don’t pay him any mind.”

Whenever she and I have a conversation, all the Japanese eyes in the vicinity are riveted and ears are glued. It was so rare for them to see two native English speakers go at it live, especially if one happened to be their classmate, as well. I worried about how this might impact her school life with her being able to communicate with the teacher better than anyone in the school, and all the Japanese English teachers put together, so I’d try to keep our interactions to a minimum. Risa, though, jumped at every opportunity to flash her skill.

As she continued reporting her conversation with Hideki to me, I started picking up on something in the tone of her voice. Though she presented all of this with a nonchalance and a giddiness that I could only attribute to her youth, I knew that what Hideki said had upset her.

So, now this situation was on my radar.

And, now that it was, I could see clearly what was happening.

I’d ask a question and, if it wasn’t too difficult, several hands would rise, but if it was difficult, only two would, Hideki’s and Risa’s. All of the answers were simple for both of them so I avoided calling on them as often as possible. It felt fair, but as far as they were concerned, they had as much right to answer the questions as their mono-lingual’d classmates. Hideki seemed to grasp what I was up to though and refrained from raising his hand every time. But, Risa was oblivious. She continued to raise her hand as often as possible, obliging me to call on her from time to time. Moreover, she’d even raise her hand to ask questions or volunteer remarks, which she’d happily translate into Japanese for her linguistically-challenged classmates—something that other bilingual students I’ve taught would rarely, if ever, do.

Yep, I could see what was going on. It was older than the spiked club. It was probably what prompted the use of it as a murder weapon in addition to hunting and protection from beasts in the first place—good ole’ fashioned jealousy.

Editor’s Commentary: I’ve also seen this as well, so I’m wondering if this is a pretty normal occurrence. Not only with people who speak fluent English, but with exchange students studying abroad in Japan as well. It’s almost as if they’re put in their own group and they have to compete within it. This is pretty true across the board, though. If you’re on a baseball team, you compete to practice the hardest. Or, if you’re taking a test, you compete to get the highest test score. It just so happens that kids who speak English are part of a very small circle. So, when they compete it really, really stands out. At least, that’s what I feel is going on here.

Hopeful Signs

While appearance-wise so-called “haafus” might stand out among the masses, I’ve found that they are essentially struggling with the same issues of identity, maturity, and finding a place in society as their presumably full-blooded classmates. Only, their struggle is compounded by this additional burden of fitting in against the odds in a fairly homogeneous society. It is my hope that this kind of classification is removed some day, not only from Japan but from other nations as well so that anyone of any race can live up to their fullest potential. As Dr. Martin Luther King once said I hope they will “…be measured by the content of their character.” I’ve seen a number of hopeful signs of this kind of thinking taking hold in Japan during my tenure teaching here, and I described a lot of them in my new book.

I want to thank Tofugu for allowing me to excerpt my book here, and I hope you all enjoyed this taste of Loco in Yokohama. For more on Terrence and Risa, and a number of other amazing students of both unicultural and multicultural backgrounds, as well as some remarkable educators tasked to introduce the world to them, pick up a copy of Loco in Yokohama. More information on the book is available at locoinyokohama.com.

  • BlankDino

    Powerful article.

  • simplyshiny

    Fantastic article. Very powerful and you sound like a great teacher! I will have to check out your book!

  • alias: Hizoka Andou

    interesting reading. I’ve seen some of this in the japanese school… it’s like undercover bullying just for being better than them in speaking another language.

  • ヨハネス

    Wow, effective advertising! Seems VERY interesting and moving! I just bought your latest book for my Kindle. :)
    /Swedish expat living in Japan since 4 years back

  • Richard Robertson

    I’m mixed and moving to Japan soon so this should be an interesting read… (ill edit comment when finished)

  • alua

    Extremely interesting article – I’m going to have to read the whole book! I’m Third Culture Kid so I can relate to hafu-issues, and am very interested in them.

    I know one Japanese/Syrian guy, he’s very very Japanese in many ways, but his surname and his looks give him away. He’s a very upbeat and positive guy, although some of the things he’s said have hinted at how he’s at times singled out. Just that he doesn’t let it get to him. I think among the younger generation that sort of attitude will be the game-changer.

  • Marla

    I’m mixed race (Japanese and Caucasian) and hope to live in Japan at least for a few years someday. This was very interesting to read! Thanks for this article.

  • HatsuHazama

    Brilliant article. Was actually wondering to myself about the treatment of kids not completely Japanese in Japan recently as well. Hopefully I’ll be able to get hold of this book, it seems very interesting.

  • linguarum

    Mendokusai High School? C’mon. Really?

  • Richard Robertson

    Great article! The book sounds like it will be fantastic read!

  • Jonathan Harston

    I have twin nephews who are half Japanese/half Hong Kong Chinese. They look noticably “different” to most HongKongers, even though they lived in Hong Kong almost their entire childhood and their spoken Japanese is as good (ahem) as my Cantonese. In secondary school the singling out by other children got so bad they reacted by rebelling against them and authority and we ended up taking them out of school and tracked down a “problem boys” residential school for them.
    Even though that felt like we were punishing them by sending them away, it helped them a lot because the school had the resources to identify and pick out trouble-makers and give the “troubled” a breathing space.

    It certainly helped them get through a difficult patch. One of them has now just passed his FAA Aerospace Engineering Exams!

  • shiro

    Editor’s commentary wasn’t really necessary, and for that matter both editor’s comments felt like a misreading of the situation.

    The book sounds interesting but I was kind of hoping for an article from an actual haafu, which is what the title lead to me to believe this was. Lots of ALTs see haafu kids everyday, but that doesn’t mean we know what their lives are really like.

  • Beetle BANE

    Very interesting! Though I do agree with shiro that the commentary wasn’t particularly necessary, this was a good read no-less.
    It is definitely a compelling topic, too.

  • Mami

    Very great article! Thank you for writing this:) I have some half friends and they went through similar difficulties, too.

  • Zoe

    I really liked both of the excerpts and I agree with shiro the editor’s
    commentary was definitely misleading on the second situation. There was
    more than just competition going on between them

  • ZXNova

    The experiences of a ハーフ are most certainly interesting. It’s fairly unique, seeing the insight of someone whose half Japanese. Not necessarily a “both sides” of the book kind of thing, it leans more towards how it’s like being a Gaijin in general (at least from my perspective) while being in a kind paradox with your own blood. Really interesting.

  • Guest

    I completely agree, and after reading this and the “Dating a(n) X” series, it seems to me that Tofugu for the most part shies away from acknowledging racial issues. I recognize that there are many legitimate reasons for this, but here it seems like a glaring omission in the editor’s commentary. There are smart, non-incendiary ways to talk about race, and I wish that had been done here.

  • Patuki

    I’ve had similar situations where the half-caste boys were more often shier than the half-caste girls. But I had a good rapport with the students and so most of the curiosities and let’s say ignorance about biracial children became more of a lesson and teaching for everyone rather than bigotry.

  • 古戸ヱリカ

    Give it some credit, it’s the most honest school in the entire country.

  • KaoriCamellia

    I was similarly hoping for a POV of a half living in Japan (as despite being half, I’ve never had to live in Japan full-time). Interesting article regardless. To be frank, kids are little shit kickers, sometimes certain social situations allow them to get away with it more.

  • Felix Nelson

    This article is interesting especially as I plan to move to
    Japan in the next few years and plan to go to school there. As a mixed raced
    person I’ve found it can be difficult to blend in sometimes but sometimes it’s
    not. I live in London and have lived in America and it has been difficult in
    the past fitting in even though London has a lot of mixed race people but mixed
    race people tend to have trouble blending in but even among other mixed race
    kids it can be tough to blend in but on a more cultural level more than
    anything and my mix is very unique too and I’m very much my own person when it
    comes to most young people here so it can be tough to fit in, but I’ve had a
    lot of friends in the past and I still have friends now.

    In
    America mixed race people are still not very common and people asked me my mix
    constantly and I’ve have to fully explain it which could get tiring at times
    but it actually was easy blending in.

    However
    it can be easy as I’ve made friends with all kinds of different people of many
    different races and we’ve all got on quite well with them both in Britain and
    America. Sometimes I wish I was just one race so that I could fit entirely into
    one group but it’s never a big problem.

    The
    few Japanese friends I’ve made have been online mostly on PSN and I’ve found
    that with the Japanese being polite and respectful to them will always result
    in them treating you the same way and knowing the language in fact my Japanese
    friends were impressed by my Japanese. I find that this is the same for people
    who live in the country that I’ve seen in TV programmes on NHK world and
    articles of various people who live there as well.

  • http://zoomingjapan.com/ zoomingjapan

    I’ve been teaching “hafu” kids in my career here in Japan as well.

    And like mentioned in the article, each of them had their own experiences with how they were treated.

    At my school, which was an Eikaiwa (a conversational English school, a cram school for English), the kids don’t know each other when they start a new class. So, spotting a kid that looked foreign to them, made a lot of the Japanese kids frown and throw things at the “hafu” like: “Why do you have to study English?” “Can you even speak Japanese?”

    But as soon as they got used to the “hafu” kid, they treated him normally.

    Same goes for other “hafu” kids I taught.

    It’s a complete different story for foreigners who were born and raised in Japan, though.

    However, that is another story: http://zoomingjapan.com/life-in-japan/foreigners-born-in-japan/

    I really like “Loco in Yokohama” – the book! It’s always interesting to read about other teachers’ experience here in Japan.

    Being a “half” can be difficult. There’s currently a movie about “halfs” airing in some bigger cities in Japan, so if anybody is interested, go and check it out! :)

  • Amina

    Perhaps the area in which you lived in london determined how easy it was i think if you were half japanese afro-caribbean and lived in south london where there was a higher population of afro-caribbeans as opposed to east london where there are more south asians (pakistani and bangladeshi) so it would be more harder but not impossible.

    i would really like to have a network of japanese friends regardless of being a haafu or othewise as would like to also tour around japan someday temporarily teaching as a means of income. However, being black british african female who is also a muslim it’ll be interesting how that will go down.

    my first post here so yoroshiku onegai shimasu. It’ll be nice to get to know you guys.

  • Yuki

    In my whole time in Japan, ive just seen one half that looked very distinct. I thought it looked really cool. In general, I think Half kids look nice and unusual with distinct features. There are lots of people like that where I live. But do I dont think halfs stick out as much as a total foreigner, right? They’d be fluent in the language like a native and have some similarities at least.

  • Kiley

    Half-caste! Do you even know the implications of using that term? It’s not an appropriate term to use ever.

  • Kiley

    Every time I read these sort of articles about biracial or multiracial kids in Japan, I hope to God their experiences are not as bad as mine. I’m not Japanese but yeah, there was a time in Asia when biracial/multiracial kids weren’t seen as cool and were bullied, even facing namecalling by the adults. Even now there’s constant pressure to conform to one ethnicity (no half!) and the law here even states that you are the ethnicity your father is. So if you don’t or refuse to conform (like me), you end up isolated and ostracised. It’s funny, in the US I’m Asian but in Asia I’m Whitey.

    The silly thing is, my family are multi-generational mixed race. The Dutch dude who is our ancestor was generations ago, but it doesn’t stop the whitey jibes or the questions by nosy strangers off the street who gawk at me and ask “Are you mixed with White?” like I’m some kind of paint colour. And although my Japanese teacher referred to me as Haafu, I corrected her and said I was Hapa. It’s the closest signifier I could think of, but now my Japanese teacher thinks I’m Hawaiian.

    In my high school (an international school), we had a lot of Japanese students – two siblings who were African-American and Japanese. They were easily the most popular kids with the Japanese students and the rest of the school, but I remember hearing at Sports Day a Japanese parent make a crack that it was the foreigner in these kids that made them such great athletes. Again, the adults were reinforcing those attitudes. Couldn’t imagine what it would have been like for those kids in a regular, non-International school in Japan.

    Conversely, my dad claims it’s our European genes that made him so damn attractive and his kids ugly.

  • Mami no Gakusei

    Tell us more, Mami! We want to learn, please.

  • E-dub

    Great evaluation of the things i have seen a did not understand while teaching here in Japan!

  • Miamiron

    > my dad claims it’s our European genes that made him so damn attractive and his kids ugly.
    So Euro-genes made him attractive, but his kids (YOU) are ugly for the same reason.

    I think theres more of a problem with the fact that your father blatantly calls you ugly, versus old JP people saying black people are athletic, and by proxy, kids with black genes are more prone to athletics.

  • Miamiron

    Why is it odd or “One of the most significant challenges of being an English teacher in a Japanese junior high school, for me, has been deciding how to deal with students who aren’t Japanese” to consider when teaching “Halfs”?

    OMG! PEOPLE DONT LOOK THE SAME?????? WORLD IMAGE BLOWN!

    I also teach, but Ive never noticed the “halfs” or the other races in my classes. Who is so distracted by appearance that it becomes something to think about? “Must treat the N***** different from the CH****, from the K***, and the ******”!*

  • katznaperr

    I found the comments section my interesting the article
    itself.

  • http://www.leaguefanart.com/ Haunt

    “His father was Kenyan and his mother Japanese, but as far as who he was, how he carried himself, and how he interacted with the world, he wasn’t half-anything. He was all Japanese.”

    This is true. All depends on where you’re raised and who you hang around with. He shouldn’t feel anything but Japanese if he grew up there.

  • Naryoril

    I’v had a very interesting encounter too one. I live in Switzerland and was in Ireland over new year. On the airplane back to Switzerland there was a boy, about 16 years old, seated next to my brother. He talked swiss german perfectly fine, you wouldn’t notice anything out of the ordinary. But then he started to ask us some strange questions about Switzerland, nobody living there would ever ask.

    It turned out that his parents were Swiss who moved to Japan, he was born and raised there and spoke japanese fluently of course, his name was a typical japanese name too. He was in Ireland to learn english and now went to visit relatives in Switzerland, it was only his second visit to the country. Of course, he looked like a typical Swiss guy, but was japanese through and through. He even had a japanese passport (it appears you can’t have a swiss and a japanese passport at the same time, and since he felt as japanese he decided to take the japanese one). This situation (swiss looking boy, talking perfect swiss german, handing in a japanese passport) resulted in a very confused immigration officer.
    I can only imagine what he has to go through in Japan… He isn’t even a haafu, he’s a complete gaijin, but also a complete japanese…

  • Peter1971

    Race is culturally constructed….it’s that simple.

  • Miamiron

    Nah, im pretty sure there`d still be people with skin the color of night….even if I dont tell my kids that they exist….on the other side of my gated Jewish community.

  • ATMan

    You obviously have no idea what you’re talking about, because if you had even the briefest experience with Japan, you’d know that race is seen completely differently in Japan than it is anywhere else in the world. They are the only nation that has a binary racial system of “Japanese or not Japanese.” There are literally only two races in the eyes of Japanese people. That’s why they refer to half-Japanese children as “half.” In English – in America – we ask, “Half what?” because we acknowledge a wide spectrum of ethnicities and cultures. In Japan, however, they simply say “half,” because there is literally only one possible racial combination according to Japanese racial theory: “Half Japanese and half not Japanese.” They don’t care if you are half white or half black because they don’t exist as separate races in the eyes of a Japanese person. White, black, Indian, Southeast Asian, South American: they are all one “race” when you come to Japan.

    And if you had even the slightest bit of sense you would realize how mind-numbingly STUPID this is – how idiotic and moronic and anti-science it is for the Japanese to lump the ENTIRE PLANET together as one, single “race” – and if you thought about it, you’d realize that ALL racial definitions are equally absurd as the Japanese racist theory of “us vs. them.”

  • ATMan

    Yeah, Mami’s articles were blatantly racist, referring to “foreigners” even while LIVING in the country those “foreigners” were from. She seems nice, but that’s the thing about Japanese racism: it is so deeply ingrained in the way they see and understand the world, that even sweet women like here just casually throw racial epithets around like it’s nothing.

    Because it IS nothing to the Japanese. They have privilege within their own borders to be prejudiced against anyone they want. No one here in Japan is going out of their way to teach Japanese people how NOT to be prejudiced against foreigners, and there are no social consequences whatsoever for being prejudiced. And we coddle them in our own nation. Anytime you bring up Japanese racism on the internet, some white asshole always pops up to claim, “But Japan is for the Japanese! They have a right to be racist in their own borders!” Well 1) No, that’s stupid. And 2) Then does that right disappear when Japanese people emigrate?

  • ATMan

    “Some half friends and they went through similar difficulties.”

    Like being called “half” by people they considered their friends?

  • Casual Pirate Game Player

    Is “half” an insult?

  • Casual Pirate Game Player

    Is Koichi a half?

  • Casual Pirate Game Player

    We need an article about being a half in an American school.
    Koichi, I expect a section about you!!!!!
    ^_^

  • Miamiron

    Oh woe is the world when no one can actually realize a joke, and instead take everything as literal. even when you tag it with a punch line…

  • Miamiron

    Based on the contextual use of Japanese, yes it is deemed as highly offensive and insulting.

    I havent lived long in Japan (about a year so far), but I have friends that have lived in Japan their entire life (half-JP/half-Brazilian) and they still get the “half” thing.

    From what they have explained “half” is like being called “sub-human”. “Youre close, but you dont quite make it, like us cultured Japanese people.”

  • Half Nayoril

    :(

  • Mami

    Yeah, I’d say that being called ‘Half’ is one. Although sometimes people make fun of the ‘half’ people by calling them ‘half’, we don’t usually intend to insult them. Yet, it’s just from our perspective. Calling ‘half’ people means that we are excluding them from Japanese people like Loco mentioned, though they grew up in Japan as Japanese. They don’t usually have a home country other than Japan, either. One of my ‘half’ friends, who grew up in Japan, told me that she used to very struggle from a conflict between the fact that her identity is Japanese and another fact that her looking is different from Japanese. She was bullied and called her name ‘foreigner’, but her way of thinking and identity is totally Japanese. She didn’t understand why she was called ‘non-Japanese’. She said she got over it when she grew up, but it had been tough for her during her childhood. She can’t speak English, but she always asked something by tourists, because of her looking. She says she gets embarrassed all the time by that.
    Another ‘half’ friend ended up leaving Japan because she found it very difficult to continue living in Japan as one of them. She had been considered as a different person from Japanese people all the time (She is African-Japanese and her looking is black) and she didn’t like it. She looks cute and she is a nice girl but she was never accepted by a Japanese guy, either. So guys she dated are all non-Japanese.
    The word ‘half’ is also often used positive meaning or neutral, but definitely contains the meaning that ‘she/he is different from Japanese’.
    You know what? The most frequently asked question from my friends is ‘when is your half?’/'don’t you have any plan to have your half yet?’ The most common reaction when I told some Japanese that I married Canadian is ‘oh, so you are going to have a half’/'I’m jealous of you because you are going to have half. Halfs are cuter or more handsome than Japanese’
    Well, I’d say that that’s partly true that ‘half’ kids tend to be cuter or more handsome. You know, some cuter girls tend to be bullied by jealous. They might have been bullied not only because they are ‘half’ but also they had a better looking than others.
    Either way, it’s weird and rude that people ask ‘when is your half’ or ‘you are going to have a half’ not only because of the usage of the word but also some people have difficulty giving a birth. It’s a delicate question, but they don’t care. They don’t intend to insult or anything. Japanese people are pretty reckless to use ‘half’ or ask about ‘baby’. (I personally don’t care, but I know it can be harsh to some people.)
    Well…this type of story never ends, doesn’t it?

  • Casual Pirate Game Player

    Conclusion: Mami is going to have a bay soon! ^^
    The FuguBirth is coming soon!

  • Mami

    No, I’m not! No plan yo. (๑❛ᴗ❛๑)♡
    I’m telling that Japanese people just ask such questions out of the blue.

  • Dezmond

    The fact the a white dude would go out of his way to defend Japanese racism screams of a closet racist/xenophobia (especially if he is from the US). This is very interesting considering the similarity, from what I’ve heard and read, between Japanese conceptions of racial superiority in relation to other Asian peoples (such as Koreans) during the mid 20th century and global white supremacy/colonization/settler colonialism.

  • Dezmond

    I’m curious thought about how systematic this discrimination against “haafu” is. Racism, at it’s most vile, is the systematic, structural, discrimination of a people based on some racial formation (which is often classed and gendered as well) and therefore is larger than individuals and is about power. This is the type racism that quite literally endangers the lives of the majority of Black and African-diasporic peoples in the world. It takes many forms, from police violence and wage slavery to reproductive injustice and land grabs.

    Does this nationalistic boundaries between “Japanese” and “other” affect people’s access to education, jobs, housing, or health care? Does it negatively effect self-esteem and body image? Does it commodify/exoticize people based on their racial/national identities and understand their human value as inextricably tied to these aspects of identity? How does it interact with other aspects of social and materially constructed identities ie class status, gender, sexuality, etc? Is it the same across locations? From my understanding of race and racial formations as a global-historical phenomenon of power, these are the kind of questions I would have to ask. And it seems like some of these things are indeed at work, but such an analysis can only be served by listening to the opinions and conceptualizations that “haafu” people have of their own social realities. However, I feel this article is talking about differences in conceptions of race (specifically blackness) between the US and Japan without actually acknowledging what race and racism, specifically the racism faced by African-diasporic people, means in a historical context. And that is very dangerous, coming from a Black man and especially going to a predominantly (I assume) Western white audience, because this only serves to rarefy fictions that racism is a mental apparition or an interpersonal evil rather than the sustained, systematic brutalization, imprisonment and genocide of entire peoples, that it still continues to this very minute, and that many of us are complicit in this violence on a daily basis.

  • http://www.locoinyokohama.com Locohama

    Thanks SimplyShiny! Hope you enjoy it (-;